Articles
“The 'Littlest' Christian”
“To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ.”
Who was the smallest Christian? We may think of Zacchaeus, who was “small in stature” (Lk. 19:1-10), but Paul claims he was the smallest. In his letter to the Ephesians, Paul described the “mystery” made known to him (Eph. 3:1-6) and then the “ministry” entrusted to him (Eph. 3:7-13), which was “to preach to the Gentiles the unsearchable riches of Christ.” Paul considered this commission an enormous privilege. “This grace,” as he called it, was given to him by God despite the fact that he was “the very least of all the saints.”
This is a striking expression. What did Paul mean by it? First of all, in Paul’s writing, “saint” (one who is holy or consecrated) is a title for every one of the Lord’s people. All Christians are “saints,” being consecrated by God in Christ and having redemption through his blood (Eph. 1:7). Paul was certainly a “saint” but he categorized himself as “less than the least of all the saints” (NET).
Paul was stretching the Greek language for his purposes. He used the superlative “least” or “smallest” (elachistos) and turned it into a comparative “leaster” or “less than the least” (elachistoteros). This may have been a deliberate play on his name. When Paul’s mission brought him into primarily Gentile territory Luke ceased referring to him by his Hebrew name (“Saul” i.e. Shaul = desired) and began referring to him exclusively by his Roman name, “Paul,” which is Latin for ‘little’ or ‘small.’ Tradition says (take this with a grain of salt!) Paul was little in stature as well. Perhaps Paul is saying, “I am little in every way: little in name, in stature, and spiritually littler than the littlest of all Christians.”
But the apostle was not groveling in self-deprecation or indulging in false modesty. He truly meant what he wrote. In other places, he describes, with excruciating sincerity, his deep awareness of his unworthiness even to be saved let alone be chosen as the Lord’s apostle. Taking three of Paul’s self-descriptions in chronological order is instructive:
- First, Paul said he was “the least of the apostles, unworthy to be called an apostle, because” he “persecuted the church of God.” (1 Cor. 15:9, ~ AD 55).
- Next, as we have already noted, he said he was “the very least of all the saints” (Eph. 3:8, ~ AD 62).
- Later in his life, he said God had appointed him to service “though formerly” he “was a blasphemer, persecutor, and insolent opponent” of Jesus. But he “received mercy because” he “had acted ignorantly in unbelief, and the grace of our Lord overflowed for” him “with the faith and love that are in Christ Jesus. The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life.” (1 Tim. 1:13-17, ~ mid-60’s)
As he progressed in his faith, Paul’s view of himself diminished while his view of God increased. This personal humility, however, never hindered him from executing his mission as Christ’s apostle. On the contrary, God's overflowing grace and mercy filled his ministry with divine strength. He “worked harder than any” of the rest of the apostles, though it was not him, but rather God’s grace at work in him (1 Cor. 15:10). When his apostleship was questioned by false apostles he vigorously defended it (2 Cor. 10-11). He appealed to—even commanded—Christians on the basis of his apostolic authority (2 Thess. 3:6). While minimizing himself and magnifying his office, Paul the ‘littlest’ one, was glorifying his Lord.
Paul's outlook really pours water on any of our delusions of grandeur. It's good to be little if being little means making much of our Lord.
